Pretty much every blog or website that writes about religion has addressed Joshua Harris’ repudiation of Christianity. I may as well throw myself in, even though this was the exchange I had about Harris when I heard about what happened last week while at a short-term mission trip:
“Hey, did you hear that Joshua Harris is getting a divorce and saying he’s no longer a Christian?”
“Who?”
“That guy who wrote I Kissed Dating Goodbye.”
“Ohhhh, that guy.”
Took me a bit to remember who he was and what he had done in ministry. The reason for that is pretty straightforward for me:
- I have never read I Kissed Dating Goodbye. Maybe this is elitist of me, but I’ve never been fond of these kinds of popular level Christian books such as Blue Like Jazz, The Purpose Driven Life, and The Prayer of Jabez and usually ignore them.
- I’ve never been a part of the New Calvinists/Young, Restless, and Reformed, of which Harris was a prominent figure (you can find sit-down discussions he’s had with the likes of Mark Driscoll and Francis Chan many years ago on YouTube).
Not only that, I’ve actually been critical of the above pretty frequently. I agree with the general tenor of his book that Christians should take dating seriously and should strive to be sexually pure, but from I heard of the book, I found all the other stuff heaped on top to be difficult to plainly get from Scripture or sometimes just silly (if I had a nickel for every time somebody said to me, “I don’t believe in dating, I believe in courtship”…). As far as the Young, Restless, and Reformed, I’ve made my criticisms of that movement pretty clear on this blog, both theologically and methodologically, though that does not mean I do not respect major figures of the movement like John Piper as genuine preachers of the gospel.
Probably because of that, Harris’ divorce and apostasy did not register much of a reaction from me because I simply did not view him as a leading and amazing teacher in evangelicalism. However, this does not mean that they did not reverberate among Christians or even the secular world, and everyone is seeking to blame their favorite targets depending upon what ax they want to grind: Secular people or bitter “exvangelicals” want to blame complementarianism, “Christian purity culture,” and allegedly outdated Christian sexual ethics for Harris’ turmoil, while some evangelicals are blaming New Calvinism or “hipster” Christianity for Harris’ apparently shaky faith.
Some of that above criticism is fair, while others are clearly borne from unbiblical and bitter roots and aren’t very helpful. I will take a slightly different tact and hone in on these points: Harris’ youthful rise to evangelical stardom, lack of training, and problematic ministry experiences. As seems clear from a subsequent interview, all of the above left Harris unable to answer criticisms or nagging questions, leaving him confused, feeling bad that he hurt other people’s feelings, and doubting this whole enterprise of “Christianity” that he hooked his wagon to.