“Do You Have Good Reason to be Angry?” If Not, Your Emotions Don’t Matter That Much

A while ago, I wrote a blog post giving a nuanced look at an unfortunate decision by some of the professors of our seminary to post an inside joke on Twitter… where, you know, everyone on earth can see it without understanding any context.  I criticized them for that, but at the same time, I also pointed out that ignoring context and loudly screaming “Racist!” was also foolish.  You can do both: Criticize the professors for doing something unwise but also understand the context of their picture and why it’s not racist.

Unsurprisingly, my article got some blow back (it also got a lot of support), though none of this blow back dealt with the main argument.  Instead, what got a lot of attention was a throw-away line in the article (again, in the context of actually criticizing these professors for posting that picture on the internet):

Given our hyper-sensitive culture these days, where even stating bare facts like “There’s a very high rate of single-motherhood in the black community” can draw accusations of racism, it was foolish to post that online.  That’s not to excuse our hyper-sensitive culture, but surely a joke like that is not worth the controversy and potential damage to the witness of the professors as well as that of the seminary.

Many people latched on to this line with great offense (though I’ll repeat, it had little to do with the main argument, and it was a comment about the culture as a whole which honestly shouldn’t be that controversial).  “How dare you call people hyper-sensitive!” “You can’t fault people for how they feel!” “You shouldn’t invalidate people’s emotions!” So on and so forth.  What is interesting is that virtually all of these comments came from Christians.

This honestly squares with my experience both from within and without the church when people’s emotions are criticized.  These days, when someone is told he is being too sensitive, that his anger is unjustified, that his jealousy is irrational, or that his hurt feelings have no bearing on the truth of a matter, the typical response from him and others around him is to have varying levels of anger and shock.  The implicit assumption is that emotions are always uncontrolled responses, always valid, and ultimately unassailable.

The problem with this line of thinking for Christians is rather simple: It is far from a biblical stance (not to mention counter-intuitive if you really think about it).  The fact of the matter is that the Bible implies that we are accountable for how we feel and that our emotions can very well be wrong.  Notice what I did not say; I did not say that how you act due to your emotions can be wrong, though that is of course true.  I said the very emotions you have can be wrong, sinful, selfish, or irrational if they are unreasonable and/or come from a wrong heart.  As unpopular and surprising as this is for many Christians (and especially non-Christians), this is what Scripture teaches.

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Answering White Nationalist Arguments Better Than the Left Can

The unfortunate events at Charlottesville have ramped up the racial and political tension in this country, and blame and accusations are flying around at anyone who does not find a side and scream at the top of his lungs.  For some odd reason, we are not allowed to say that both of these are true: Antifa as well as the the alt-right are overly-sensitive and violent fools who have stupid philosophies.  If you do, there will be some people on both sides who call you a Nazi sympathizer or a communist.  Lovely.

In any case, here’s the problem with Antifa and, generally, the response from the Left: They usually don’t address any arguments.  When they do try to address arguments against the more articulate of the alt-right, they look clueless, emotional, and/or unable to explain how they are not creating blatant and unjustified double standards against white people.  Couple this with violent reactions, and this only serves to bolster the alt-right because they can argue that they’re victims of violent persecution when the other side is too afraid to address their arguments.

Here are a couple of cringeworthy performances: The first is Jared Taylor speaking to television anchor Jorge Ramos and the second is Taylor speaking to Eddie Huang of Huang’s World.  Ramos was unprepared to answer Taylor’s arguments and tried ducking his questions most of the time, and while I credit Huang for having a civil conversation, he resorted to silly arguments like, “But aren’t we all evolved from Africa?”, a statement so irrelevant that Taylor simply said, “So what?”  It was also an argument that can backfire because people like Taylor actually use human evolution to show that certain races have developed inherent traits that may be superior to others.

Clearly, there needs to be better answers to the alt-right, and frankly, the Left is not where those answers are going to come from.  The reason is that the alt-right has turned much of their logic against them.  The far left has jumped head first into identity politics, where people are grouped by allegedly genetic or otherwise immutable traits like race and sexual orientation and told that they are disadvantaged by “systems” such as the white patriarchy.  Therefore, they have to think a certain way and fight aggressively for their survival and “rights.”  White nationalists have simply taken advantage of that logic and have pointed out that white people are a group too with certain traits and who should look out for their own interests and survival against “systems” such as white guilt and wanton immigration, especially as their majority percentage dwindles in the West.  While it is entertaining to see how people on the Left stumble to answer this and throw out red herrings such as colonialism, it isn’t exactly helpful.

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Robert Jeffress, Trump, and North Korea: Does Romans 13 Apply?

Back before the nominations, I wrote a post about how I found a lot of Christian support of Donald Trump to be curious, and one name I mentioned was Dr. Robert Jeffress, pastor of First Baptist Dallas.  I’ve heard him preach a few times and I do not doubt his commitment to the gospel, but he’s also known to create controversy with his comments on politics.  Recently, he made the news again when he stated in an interview with The Washington Post that he supported Trump’s strong remarks against North Korea because God has given Trump the authority to “take out” Kim Jong Un.  He cited Romans 13 as his basis and said that the president, as part of the government, should not seek to follow the Sermon on the Mount in his role.  His comments were met with widespread criticism from the media as well as other Christians who accused of him of warmongering and for using the Bible to justify violence.

I’ll mostly leave aside the question about what to do about North Korea.  As a Korean, I know full well that North Korea has an evil government that might be the most backward on the planet, but what to do with them is not a question I’ll seek to answer here.  Instead, I’ll narrow my focus to Jeffress’ use of Romans 13.  He actually has a point, but the application of Romans 13 to this situation is a bit murky, and he could have worded what he said more carefully.

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